Wednesday, March 29, 2017

Priorities: First, Promote. But Also Preserve and Protect Public Education.

For those of us who lose the thread of conversations on Facebook, and because I believe these discussions apply to issues being faced by other communities outside the Intermountain Area, I am posting my response more permanently to the blog here. I will try, when time allows, to condense it further, but for now…

Many in our local area will recognize the relationships involved here. Our respect and admiration for Shannon Carnegie are tangibly demonstrated in the long and mutually beneficial relationship between The Glenburn Community Church and Small Wonders Preschool, including Shannon’s very well-regarded (and fun, even for the old pastor who gets invited to most of the more exciting events and experiments) curriculum.

Recently, as I will let Shannon’s words explain, a number of families have suggested that they would support an expansion of her business to include all elementary grades as well. Already, two previous private schools in the area stand vacant, one having closed shortly before we arrived fourteen years ago, and the other closing more recently. I mention this because it figures in what I have written below. At the end of this post, I will append Shannon’s Facebook post addressing this discussion so that you can read her take on the challenges faced by our public schools in general. First, here is my latest contribution to the discussion.

Profile Pic of Small Wonders Preschool of Fall River
An awesome and important resource to our community.
For the sake of focusing on a key question, let’s presume for the moment that I would stipulate two things. First, that the research demonstrates that the symptoms you list are directly attributable to the public education system and are applicable to children in the range of ages five to twelve. Second, that parents who have not invested in making improvements to their community’s local public schools would adjust their priorities, schedules, and budgets sufficiently to experiment with “an alternative to the status quo.” (In order to proceed, I’ll assume you accept these stipulations.)

What I consider to be the key question is still being left unaddressed, though. Do we choose to work together toward providing the best possible education for all of our community’s children, or do the relatively few who have the means to pursue alternatives choose to further diminish the available resources for the remaining majority of those children?

The Glenburn Community Church
Small Wonders Preschool of Fall River
meets in The Schoolhouse on our campus
I will accept, again for the moment, that no one intends these efforts to be a direct attack. But the results are clearly inflicting more than collateral damage. We agree that there is a need for improvement. But how does conscience allow any of us to push “others’ kids” further from such improvements so that “our kids” can be subjects of yet another experimental alternative?

And the damage is not limited to diminishing our schools’ attendance-based funding. Encouraging greater dissatisfaction with the efforts of our educators actively discourages the kind of investment many of us are making—and promoting as a worthy pursuit for others, especially those who are critical of what they perceive to be a static status quo. Even if this latest experiment also fails, the focus is again being shifted away from actively improving our schools to imagining that there could be a school that will
meet every expectation of every dissatisfied parent. If your conversations are like mine, you know that we face not just conflicting expectations, but many that are mutually exclusive.

Once, my favorite radio station.
But I had to stop listening to it.
("What's In It...For Me.")
The damage to the majority of our community’s children may not result from a direct attack. But please consider whether the collateral damage is conscionable. We profess, together, our respect and admiration for our educators. I also believe we can, together, refocus on how that respect and admiration should motivate more than verbal encouragement and occasional support. What if we sought to persuade more within our community to make an active investment in overcoming the challenges you’ve noted?

No one can overlook the limitations of any real school in any real community providing real education to real children from real families. But even if we accept the most impossible dreams of an imagined school, why should that idea require a resource-diminishing alternative? Imagine instead that the schools we have are being enhanced, augmented, complemented, and improved in order to benefit the whole of our community. Imagine joining those already at work to accomplish these goals, and add your ideas, energy, and supporters into those efforts.

The alternative is to harm the majority for the sake of benefitting a few. I oppose that. Instead, I propose that we envision (and work to embody, together, as some of us already do) our local schools as places where some of the improvements you suggest would help to provide the best possible education for all the children in our community.

Here is Shannon’s post, to which the above is my response.

To be honest and fair...over 6 of the past 7 years of teaching preschool, parents have come to me, asking me to extend what I do at Small Wonders Preschool, to the elementary school age. Essentially, what they are asking is for a choice, an alternative to what is currently offered. So finally, (last year) in response to that request, I wrote down what I thought the ideal school environment would be, one that if I'd had a choice, it's what I would have wanted my own children to attend. Last year, the idea was tossed around and discussed, parents loved it, but felt it was an overwhelming project to undertake. It is and the idea faded. This year, several new parents heard about the idea and wanted to pursue it. So once again, we are looking at it. I do not believe it's an "attack" on public schools. It's an offering of an alternative for parents. Parents are comparing the options of having almost total autonomy over the education of their children by forming a private school, or having a little bit of autonomy and still remain a public school by forming a charter school. I have tremendous respect and admiration for the teachers in both the Fall River and Burney elementary schools. It is the "system" that is driving this need for an alternative. Parents come to me saying they want more outside time, more hands-on activities, more art, more music, more science and less testing, less assessments, less homework, and less tired, cranky, frustrated children. When teachers are required to divide their days into so many minutes of math and so many minutes of language arts, there's a problem. When schools have to spend their money on new curriculum every year, because the publishing contract they bought into requires them too, there's a problem. When the curriculum focus changes every time we elect a new president and our children become guinea pigs to an untested requirement, there's a problem. When research shows a direct link to bullying and bad behaviour to excessive screen time and a lack of time in nature, at the same time that schools are pushing little kids to use computers and there's a smart board in every classroom and mis-behaving kids lose their recess time, there's a problem. When doctors are finding an increase in childhood myopia (nearsightedness) and are linking it to too much indoor time because inside a classroom a child is only looking at things between 6 inches and 30 feet under harsh lighting, and not enough outside time where a child would need to see beyond 30 feet and use all their senses at the same time, there's a problem. When research shows that children who learn to write in cursive retain more information than children who type on computers, while cursive is not taught or not continued and computer use in encouraged, there's a problem. When class sizes exceed a teachable level and add stress and pressure onto the teachers, there's a problem. I can go on forever, but I'll spare you. Rumor has it that there are over 50 children in the Intermountain Area who are not attending the local schools. Many are instead being homeschooled through homeshooling programs out of the area. Thus, between this increase in homeschooled children and the continued interest and request from parents for an alternative, it appears, that a choice is needed. So, yes, I am taking my ideas for an alternative to the status quo, and guiding parents to see if a choice is possible. Sorry to ruffle anyone's feathers, but there is always another side to every story. And I felt I needed to tell at least part of that side.


Tuesday, March 28, 2017

“Prioritize Public Schools!” – How Martin Niemöller would advise Bertrand Russell’s chicken.

"Why are they feeding us this?"
I want to tell you a different kind of chicken joke, followed by a more traditional chicken joke.

Joke the First
The first chicken joke expands on an analogy drawn by the philosopher Bertrand Russell. In chapter six of The Problems of Philosophy he discusses inductive reasoning—the idea that future events will continue a pattern we have observed in the past.

For example, because the sun has appeared each of the past 20,000+ mornings, I assume that it will appear yet again tomorrow. But however sure I am of that fact, Russell points out that there are limitations, even tragic limitations to my assumptions.

Bertrand Russell laughing at some joke or other.
To show these limitations he offers the observations of a particular chicken—about which I am about to make a rather gruesome joke, with apologies and the appropriate trigger-warnings to my chicken-raising sister, Dr. Rebecca Linger.

Our friend the chicken knows two things to be universally true. First, that every morning, the farmer appears and scatters feed before the assembled chickens. Second, that from time to time the farmer also appears again in the late afternoon and, from among the assembled chickens, she selects one, chops off its head, and eventually consumes its lifeless body.

But here is where our chicken friend’s inductive reasoning fails, according the Russell. The chicken’s observation each day of her life has been this: the farmer always selects some other chicken besides me. That has been true. And it will continue to be true…until the day on which it is no longer true.

Bertrand Russell’s chicken could use some advice from Pastor Martin Niemöller.

Niemöller was arrested in 1937 and held by Nazi officials in a series of prisons and concentration camps until 1945. Nevertheless, he is often criticized for having been slow to recognize the dangers posed to some of his fellow-citizens, then to his country, to the rest of Europe and, eventually, the nations engulfed in World War II. Yet, in retrospect, The United States Holocaust Memorial Museum prominently quotes this version of his famous poem:
            First they came for the Socialists, and I did not speak out—
                        Because I was not a Socialist.
            Then they came for the Trade Unionists, and I did not speak out—
                        Because I was not a Trade Unionist.
            Then they came for the Jews, and I did not speak out—
                        Because I was not a Jew.
            Then they came for me—
                        and there was no one left to speak for me.

Now that you know these things, let me tell you the joke.

What would Martin Niemöller say to Bertrand Russell’s chicken? “Ask yourself, ‘How many chickens does the farmer have left before she gets to you?’”

Why Joke the First matters:
Do we find this first joke funny? Probably not. And if not, what does that say about who and where we are in the chicken’s story?

Martin Niemoller, laughing,
probably at some other joke.
For Russell (and Niemöller), the joke is clearly on the chicken (and Niemöller)—fat and happy until the hatchet falls. Russell’s chicken and Niemöller’s advice combine to represent a mindset I am observing among the opponents of public education, primarily in the immediate context of our local community. (A similar attack is being mounted at the highest levels of our federal government, and the publicity surrounding those efforts certainly emboldens the efforts here. But so long as public education remains largely controlled by local school boards, I intend to focus on the children of the Fall River Joint Unified School District.)

Why I Am This Passionate:
Let me digress for a moment to make full disclosure of my passions in this matter.

My family has been involved in public education since long before my birth. I have been involved as a volunteer and donor in many aspects of public education throughout my life. I am married to a public school teacher. I count many public school teachers among my friends. Even so, my wife and I considered carefully the expectations of some within our faith tradition that we would be educating our children in private, Christian institutions, if not homeschooling them. I have frequently considered what have been offered as the “options” and “alternatives” to public schools. These “choices” are routinely offered in opposition to perceived (and, I admit, actual) failings in our public schools. But after more than three decades of involvement in this dialogue, my hackles are raised by every advocate for homeschooling, every “alternative educational opportunity” that is offered, and even the ignorant denial of truancy’s detrimental effects on our children—both the individual truant and those children whose educational resources are diminished as a result of these others’ absence. (Schools are paid on the basis of their average daily attendance. Each child’s every absence literally costs the school money that otherwise would be invested in local public education.)

So, as some recommend that we further diminish the enrollment of our public schools, and with that lower enrollment comes the lower funding for even the most essential elements of education, I object and will oppose their efforts. They may be sufficiently funded and organized, and possibly even competent to focus on their own family to the exclusion of others’. But on behalf of those outside the small number who might reap better benefits from others’ costs, I would ask that we instead apply Niemoller’s lesson. Ask yourself, “How many more students can be subtracted from our public schools before there are not enough resources available to educate those who remain?”

Our past observations, that every day of our lives there has been public education, do not support the assumption that, no matter what we do to damage it, there will always be public education. In fact, there has not always been public education. In many places, there currently is not public education. But I am not only asking that we consider the survival of public education. I am asking that we turn our attentions away from the options and alternatives that diminish the education received by the majority of our community’s children. Instead, let us turn toward the improvements and support, or at least encouragements deserved by those whose lives are committed to providing the best possible public schools we can.

Tim Madigan, St John Fisher College
Joke the Second
Tim Madigan of St. John Fisher College wrote “Mr. Russell’s Chicken: A New Symbol for Philosophy” for The Bertrand Russell Society Bulletin. After considering various other philosophers’ probable responses, Madigan imagines that Dr. Russell is asked the most famous of chicken-joke questions. I am choosing to clean up the language for my audience. (Who knew that philosophers were allowed to cuss?!) But according to Madigan, to the question, “Why did the chicken cross the road?” Russell would answer, “Because he finally understood induction, and got…away from the farmer!”

There is a reason that we chickens get to make decisions, locally and directly, about how we want to educate our children…together. As a community, do we need to invest in one another’s children in order to enhance our public schools? Yes, of course. But I would take it a step further.

Special Bonus: Joke the Third
Even those of us who have no school-aged children need to recognize the benefits we all receive by means of our public education system, especially through our local public schools. More than merely recognizing those benefits, we need to invest ourselves in making our schools the best they can possibly be. This means volunteering, donating, and fund-raising. But it also means supporting and encouraging those who chose a career in public education.

"Who built this road across my path?"
That decision to be professional educators means that they receive far lesser returns than others would, given the same investment in college and graduate school education. It has been said that no sane person enters a career in public education with expectations of lucrative salaries. Some teachers respond to that statement with this joke: “No sane person enters a career in public education. Period.” The fact is, sadly, that some have been so wounded in the opposition’s constant attacks on public education that their initial passion is a distant memory. Yet even for the most tired, jaded, and discouraged of my acquaintances, there clearly remains a love for and devotion to the children they serve. These educators deserve our support and encouragement. These children deserve our involvement and assistance.

Let’s Try This:
Rather than imagining the alternatives and options (which some of us may, in fact, be sufficiently privileged to pursue), what if we imagined—and acted upon—a vision of what our public schools could be, if we the public—fellow members of our local community—were to invest ourselves in all our community’s children?

Saturday, March 4, 2017

Green Lights Aplenty, Yet I Still Only Hope for Hope

 This morning a friend, who has played basketball at levels higher than I ever dreamed, likened my recent increase in ministry and employment opportunities to the momentum a team experiences when there has been even a brief series of successes on defense and/or offense. A few three-pointers, or a couple of steals in a row, or any number of other combinations can propel one side forward. What had been a close contest moves toward a seemingly inevitable victory. When one player is finding a great deal of that success, it has been said that they have a “green light” to take whatever shot they choose.

Eavesdropping on conversations in the publishing and motion picture production industries, I have also learned what it means to “green light” a project. Here are some of the green lights that have recently begun falling into place for me.

One of those green lights this week was the scheduling of my dissertation defense (also referred to by some as the presentation of my ministry project paper) for April 4. Because this really is a presentation, and not the kind of defense you can “lose,” I now know that I will, in fact, graduate from Multnomah Biblical Seminary in Portland, Oregon on Friday, May 12. Four years of work will have culminated in being a Doctor of Ministry. (I’d use the abbreviation, but some enjoy pronouncing it “demon.” So, well…no.)

Any discussion of green lights has to
eventually get to F. Scott Fitzgerald.
Right?
Another green light, in the sense of getting the go-ahead with other aspects of my ministry, is the invitation I have accepted to serve Multnomah Biblical Seminary as an adjunct professor this fall. I will be teaching one course, being on campus in Reno for just two Friday-Saturday face-to-face sessions with students, and covering the rest of those responsibilities from the internet-connection (which interestingly has failed yet again while I type this) here in my office at the house in Fall River Mills. That means I get to continue being pastor of The Glenburn Community Church, and be a seminary professor as well. Gravy!

Still another green light comes from being part of the faculty for Right On Mission Vocational Seminary. I accepted an invitation this week along with others from the faculty being funded (as in “all-expense-paid”) by Church United. We will be participating in a conference in Washington D.C. entitled “Watchmen on the Wall” late this May. This is a great opportunity to better understand some of the priorities and perspectives of those within our government and from within the Evangelical tradition’s church leadership.

The view from Jay's dock?
Finally, this last “green light” borders on irony, if not the sublimely ridiculous. As some of you may remember, there had been a number of hateful misrepresentations made about me to the faculty and staff of my three-time alma mater,[1] Simpson University, where I was serving at the time as an adjunct professor, preparing to teach “Old Testament: Kings and Prophets.” In short, the President, Provost, and Board Chairman had all suggested, recommended, and requested (though not respectively in that order) to the new dean of the seminary that I be relieved of my responsibilities. To shorten a long story, I did teach my class that following Spring. But I have not had a similar opportunity since. And yet, this past Thursday, I was blessed to guest-lecture in that dean’s Pastoral Care course on what I refer to as “pastoral thanatology”—encouraging and equipping our students to serve our dying and bereaved neighbor. Following that morning’s session, we discussed how we might go about getting similar training into the hands, hearts, and minds of others throughout the Central Pacific District of the Christian and Missionary Alliance (my ordaining denomination).
Neil Hilborn - conveniently attired.

So, I am seeing a lot of green lights.

And that brings two others into view. Some of us who paid more attention in high school’s American Literature class may only need to Google the second reference. Others who are more attuned to social media may only need to Google the first reference. Those of you who immediately recognize both—well, you are doubly blessed, indeed! I do hope, though, that all of you take the time to fully understand what these last two green lights mean to me.

It has been nearly forty years since I first read about Jay Gatsby’s green light, and all the hopes for future success and satisfaction that distant glimmer represented. Gatsby’s green light, of course, never fell fully within his grasp. I have fears about that green light, and the attractive illusion that somehow there is a point of arrival, after which I can say, “I am done.”

Don't blame the fixture.
It's just letting you know it's there.
It has been a much shorter time since I became acquainted with the work of Neil Hilborn. Because the signs at each door of my office’s building glow green, I think of his “exit sign” as another kind of green light. I have fears about that green light as well. It is, for me, no illusion at all that there could be a point of arrival, after which I could say, “I am done,” even though, lately, in the words of Mr. Hilborn, the show has “never been quite bad enough to make me want to leave.”

So, for all those who imagine that all we need is for a few things to go well, to go right, or to go not-quite-so-badly, and we’ll be feeling much better shortly, I’ll tell you this. For all the other green lights I have seen so recently, it is my fear of these two others, Gatsby’s and Hilborn’s, that dominates my thoughts, even now.




[1] To refresh your memory: I hold a bachelor’s from Simpson College, a master’s of ministry in pastoral counseling from The Simpson Graduate School of Ministry, and a master’s of divinity from A.W. Tozer Theological Seminary. In total, the four members of my immediate family have earned four bachelor’s, three master’s, and two teaching credentials, and all four of us have been employees of the college/university/seminary, some among us on multiple occasions. 

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